Descriptions:
Video Description
Ammon Hillman returns to the last banquet in the Gospel of John, read through the paraphrase by Nonnus. The followers are students, mathetai (μαθηταί), and the episode insists they are adolescents, not the bearded men of the paintings. The first Greek word he points to is methyo (μεθύω), intoxicated, applied to the one Jesus is about to send out. He reports that Jesus prepares an entheos (ἔνθεος) bread for Judas, a morsel dipped in the purple, and gives it as the spark that sets the scene in motion.
The term he stresses next is paidiskē (παιδίσκη), the word in the gospels for a young female servant or a girl who works the street. Hillman reads the recognition scene in the courtyard, where the girl says Peter belongs to Jesus, as the voice of someone inside the same trade. The Greek lalia (λαλιά), a person’s way of speaking, is what gives Peter away, and the companions are said to follow Jesus with the word akoloutheō (ἀκολουθέω), serving as a soldier or slave serves. In his account, the banquet and the recognition belong to the same working world.
The drug is the closing proof he offers. Nonnus describes Jesus pouring out water from below the lap and washing feet, and then giving the infused morsel after which satanas enters the recipient. Hillman connects the purple drops to the older claim about Medea, whose washed body yielded medicine, and to the hyssop plant named at the cross. The episode’s thesis is that Christian worship descended from a mystery in which drugged prostitution was the working center, and that the texts say it plainly once the Greek is allowed to speak.
Full Video Transcript
Sunday morning, dark clouds rising. Oh, there’s no sunshine anywhere. Strong winds blow us wisdom to grasp the message.
Lady Babylon, satanic initiation. Tonight, what I’ve got for you, we’re going to go back to that party where Jesus was partying with a room full of young boys.
we’re gonna see what he’s telling them we’re gonna see what he’s doing and we’re gonna watch him
drug judas that’s right tonight we’re going in deep and we’re gonna take ourselves to a place
we can’t come back from on lady babylon we’re going back to that banquet we’re going back to
that supper we’re going back to that place that all the great masters have tried to depict we’re
to go back and see that tonight only this time we’re going to focus we’re going to focus on that
kid and we’re going to focus on the poisoning yeah let’s see what happens here um chewy we
got to cleanse this place we got to get it we got to get it up to par and in order to do that
we’re going to make a banquet here so i want to i want to bring in the queen of banquets let’s look
at golden aphrodite shall we didn’t know the morning star was a muse did you yeah well as the
muse they called her or urania fantastic so good now that i feel the place is clean i want to jump
into the dirtiness that makes the dirtiness all that all that much more pleasurable we’re going
to go to a banquet a place that’s been set up in order to get there i want to start you with one
verse tonight and i want to bring that in this is from nonas’s paraphrase of john this is from his
paraphrase of john should we blow that up for me thanks and uh i just want you to notice a couple
of things right up top metho and the second word um he’s intoxicated the kid is intoxicated right
remember their ages their mathetes their students their post-primary 10 to 17 18 19 something in
there and what’s he what’s uh this kid gonna get he’s gonna get from jesus look in the second line
and i just want you to realize that’s the entheotic bread that jesus prepares for judas
in order to get him to react to what jesus has put in his head isn’t that amazing we’re gonna
go see some prostitutes in antiquity we’re gonna go see these first century prostitutes
i want you to keep in mind that in theotic bread and i want us to go let’s look at the context of
what’s going on here? Look, you know, he loved these kids. He loved them all the way through
their initiation, all the way to their telos, to their completion. And when it became night,
I’m translating, when the sun set below the horizon, there was a banquet that was centered
around the love making table I knew it I knew it I knew there was something known
as are you saying that there was something going on that has to do well
let’s yeah yeah let’s let’s just keep bringing it let’s just it’s gonna get
dirtier and dirty let’s just see he’s made this banquet he’s got a everything
set up for his love fest and this is not agape that he’s yeah this isn’t Agapa
right that kind of love that kind of love that one feels in that special bond between an adult
and their fostering child and i use those terms on purpose because according to nonas judas is
jesus’s foster son yeah you see all these boys that jesus has been picking up they’re looking
to him yeah you see what’s going on you see what’s going on bring up the next verse chewy i want this
is let’s keep going we’ve got to just keep right in there okay so this is from the bible right
you’ll see the verse on the right and so the students they were all amazed if you realize
now that jesus’s students um were amazed quite easily on a regular basis remember their ages
right remember their ages and you say well no wonder i always thought he was treating
the apostles like they were stupid yeah no he was treating them like they were children
which they were we’re about to see one of them sit on his lap how old is a kid who while they’re
sitting on your lap reaches up to where your breasts are what is that maybe nine something
like that um that’s the party that we’re at people right i know we’ve been here before but i’m gonna
add the drugs are you ready are you ready here we go let’s go to the next one yeah did we get
all of that one yeah oh i wanted you to see so you know they’re all amazed anyway look at that
second line that second to last word techno how is he addressing his followers how is he addressing
him you take it down he’s addressing them as children would be very odd for a grown man to
to keep addressing a group of grown men with the word children,
my little sheepies, over and over and over again.
You would think we would have picked that up many years ago, right?
It’s only the naked kid that was with Jesus when he was arrested
that makes us start to think about kids anyway.
Okay, let’s go to the next one, please.
Here we are. Here’s another one. This is Matthew 8, 6.
so yeah he’s like whoever scandalizes this is that jesus whoever scandalizes one of my little
itty bitty buddies take it down that’s what that first line says in greek right whoever
scandalizes one of my itty bitty micro buddies i got my micro buddies here my name’s jesus
i like boys that’s what that says are you surprised realize please if you have enough
until this point i hate to blow it i’m gonna tell you they’re prostitutes they’re prostitutes
the boys are prostitutes okay are you ready prove this to me prove it bring on the evidence let’s
keep going oh here we go yeah no we’re done with that one keep going here it is oh look look so
Peter starts to talk to him. He says, look, you know, he says, look, Jesus, we’ve left behind
everything in order to join ourselves to you. We’ve left behind families. We’ve left behind
homes. We have left that behind. What? These guys are attached to Jesus. Give me the definition,
the next definition, right up there. What does it mean to akaluthah something, right? What does it
mean? It means to be joined to it, as if you have a duty or an obligation to serve it. They use it
of soldiers and slaves. Take it down, soldiers and slaves. These are Jesus’s boys, and God help
the person who scandalizes who captures who traps those boys what i have taught you says jesus i
want you to pass on boys yeah peter you know what i’m talking about peter okay he’s about to pull it
out he’s about to pull out his cosby are you ready um let’s go the next one here we are are you ready
so this is matthew so peter was you know um he was sitting there oh outside of the gate yeah
outside the gate. What’s he doing? Sorry, the courtyard. He’s in the alley now. He’s in the
alley. He’s in the courtyard. And he’s, what is he doing? Yeah, he’s, a little paidesque comes up
to him. And she says, hey, hey, you’re one of those, you’re one of those who’s with Jesus of
Nazareth. Now, what is a paidesque? Please tell me. Jesus is sitting, I mean, Peter is sitting
there in the courtyard while Jesus is getting hammered, right? Nervously. And Piediske walks
up to him and says, hey, you’re with Jesus. What is a Piediske? It’s the next definition. Yep. No,
not that one. There we go. Yes, perfect. Sorry, my eyes. I need to put on my glasses. I apologize.
Bring me that up. Thanks, Chewie, for putting up with everything. Look, young girl or maiden.
Maiden. We don’t use the term maiden anymore, right? I don’t. Young female slave, bondmaid,
right? These people are not there just working. This isn’t just their job. What else is she?
Look at number two, prostitute. Prostitute, yes, a paidiske is a young girl prostitute.
Isn’t that nice? Now, they don’t always have to be involved in sex, right? They don’t,
But we know the temples, and we know what the paidesque does there,
and it’s what you and I would call prostitution.
And one of these prostitutes recognizes him.
Young one, a girl, a young girl.
She’s like, I know, I know that guy.
He’s with Jesus in the gang.
You know what she did?
She mentioned his pimp.
She mentioned his pimp.
She’s with that pimp Jesus, right?
This kid, this kid, he’s not, look, they got his, they got his pimp in there, right?
It’s Piedisky.
Now you think, oh, this is a, this is just a happenstance.
This is just coincidence.
Let’s see what, what Peter does.
And we’re going to go through these verses right, right quick, right?
Yeah, yeah, yeah, no.
So he denied it and he said, no, I have no idea what you’re talking about.
Next one.
And then, yeah, so now he comes out of the courtyard.
And when he does, an ale, another paidesque, different one, recognizes him.
She sees him and she says to the people there, she says, this guy is one of those kids that belongs to Jesus.
One of those of Jesus.
One of those of Jesus.
You mean Jesus owns these guys?
Don’t you realize that that kid that he was arrested with in the public park at 4 a.m.,
That kid was Akalutho-ing him.
He was serving.
He was serving.
Let’s go to the next one.
It gets darker, but I want to see Judas get drugged.
I really do.
I really do.
Yeah, so he goes a little bit away.
And those standing off at a distance, they come up and they say, hey, you are from these guys.
And we know it from Jesus because your lalia gives you away, bro.
your lalia gives you away what is your lalia what is your lalia it’s the way that you converse
it’s the way that you hold yourself while you converse you know you get to know somebody’s
lalia and this kid peter his lalia is up around galilee that’s where he’s coming from yeah yeah
what does Peter do in response throw it up there what does Peter do Peter starts
he starts cursing right how do you lolly like one of those prostitutes around Nazareth
how do you how do you how do you carry yourself what is your comportment how do you talk you do
exactly what Peter does you start cursing and this is the kind of cursing that’s go go to hell
type of cursing or may you die may a shark eat your mama that kind of thing right um so they
know they’re like yeah he’s you know he’s one of them so that’s two prostitutes why do you think
that two underage prostitutes recognize peter the rock and first pope of the great and mighty
christian church don’t worry we know how to drug these kids right jesus knows let’s get to them
right i keep promising sure this is gonna be real climactic here because they they want to see them
they want to see them and i appreciate you guys being here thanks for everyone for coming tonight
that’s fantastic i just love that um it’s an honor you honor me with your time so let me
make it worth your time and give you some goodies okay are you ready yeah so before the feast you
know the passover you know um jesus knew that his time was up you know so um yeah he he finished
loving he loved him all the way to his end his boys and next one please and what happens um so
there’s this banquet made you know and you see the next word diabolu and you’re like devil
what is what is the devil gonna do right i’m gonna show you a possession you know what necromancers
do with their drugs they cause possession and jesus christ does the same with judas are you
ready let’s go to the next source we’re gonna sneak up on this one you thought jesus was
passive nope no very clever sociopath this guy yeah so okay so the banquet’s there and all our
kids are there remember there’s there’s their children or you know you know teenagers right
teenagers teenagers okay room full of teenagers with a couple who were 10 to 12 ish yeah okay
one of them sitting on jesus’s lap that’s the one he loved he loved come on man come on don’t do
that. It’s the children. You make it so dirty. You make it so dirty for a grown man to be in a room
full of children with one of them sitting on his lap. It’s not like he’s done anything wrong,
right? Let’s see him do something wrong, should we? Give me that same. I think it’s the same one.
It’s the same one.
Oh, beautiful.
Yeah, what does he do?
He takes off his clothes.
Oh, Jesus Christ, why do you do this?
Why do you do it, Jesus?
You make it so easy.
People, he’s in a room, an upper room.
Remember, they had to go through some stuff to get this place kind of out of the way.
Because Jesus knew his time was up, right?
he felt the heat man they were gonna come and get him he knew it right he wasn’t surprised
yeah fantastic let’s see what he does with with the boys here okay so he’s naked then that’s from
the bible people it’s from the bible it’s the gospel of john he’s naked he takes off his clothes
and what does he do he picks up a towel and he wraps it around himself he picks up some kind of
towel, cloth, and he wraps it around himself. Okay, fantastic. Let’s keep going. I know people
that we’ve looked at some of this before, but I need to set up the poisoning, right? The drugging
that Jesus did. Yeah. And so he pours that water into the vase. I mean, into the basin. It’s like
a catch basin. Yeah. And then he began to wash the feet of the students, right? If anybody in here
who has students ever ended up naked and washing their feet they’d be thrown to prison right this
is this is the big event that we’re making paintings about people this is the very last
one of these banquets that we’re gonna have right because things catch up with jesus um
there’s a reason the crowd’s yelling you know crucify okay let’s um go to the next one please
yeah and here we are so it comes to simon peter he’s gonna wash his feet right and peter says
don’t wash my feet here the next one just don’t wash my feet jesus answers him back and he says
he says look the thing that i’m doing you don’t understand it now yeah but you’ll know later
and when you do now this is that’s the end of the verse but you know when he does figure out
he’s gonna be able to groom the next generation yeah the prostitution continues yeah you mean
christianity was a prostitution ring yep yep and you wondered you know i was sitting with the
i was sitting with the watchers the other day and we were talking about why people didn’t get it why
people didn’t see it i said didn’t we tell him that he was always hanging around with prostitutes
Well, yeah, you know, there’s that whole forgiveness thing, right?
You can spout that stuff anytime you want.
You’re still going to end up kissing Judas, right?
Okay, okay.
Let’s go back to the text, see what it says.
We’re almost to the poisoning, people.
Thanks for hanging in there with me for so long.
We’re going to have Neil in a little bit, but I got a few more texts to give you.
Yeah, so he washes his feet.
He washes their feet. All their feet have been washed. And so he puts back his clothes. He puts
on his clothes again. And he, you know, reclines. And he says to them, are you ready? By the way,
he was wiping them off with the thang that he put around his flanks. That thang is not covering
his glory. I am about to show you the glory of Jesus. Hallelujah. You mean you have the only
attestation of Jesus’s manpower? You’re right about that. You’re right about that. I have the
only photo. I have the only photo. I am the only paparazzi who was able to get that one photo,
that one photo of jesus’s glory and i’m going to show it to you are you ready it’s text from
antiquity don’t get so worked up it’s just a text yes let’s go back um so he says after he’s gone
through all of this wash their feet made us all very uncomfortable right nobody here has washed
the feet naked of a bunch of boys have you i don’t know do you have a youth thing that does this i
don’t know but if you do you’re probably worried about getting caught which is a good thing
supposed to discourage that all right jesus rode that wave gangster g was not gonna let that stop
him from taking care of his boys now let’s go to the next text i love it i love it what happens
here. Yeah. So he says, look, I’m not going to be here for long and you’re going to come looking
for me. Right. And like I was saying to those Jews, wait, what? This is the Bible people. John
13, 33, 13, 33. Jesus Christ says, like the other day when I was telling those Jews, you can’t
follow me where I’m going. Wait a minute. Wait a minute. Two possibilities. Referring to somebody
else’s ethnicity to distinguish from your own or from your audience’s ethnicity. Yeah. Which is
more likely probably the kids who aren’t Jews. Yeah. Otherwise, it makes him sound like he’s a
little stupid yeah yeah yeah huh just a little note i just want you to see that little bump in
the text like yeah you know a lot of this kind of stuff can happen through scribal error right
a lot of that kind of stuff can happen so i’m not going to make a big deal about the identity thing
let’s go um look at this and um so you know there was this kid lying back right right one of his
students lying back look at that second line into a cold boy that’s on the lap on the lap of jesus
and he was the one that jesus loved he was the one that jesus loved he’s sitting on jesus’s lap
and remember as jesus is washing and he’s oh we’re going to see this you’re going to freak
when you see it go ahead next one yeah and what um what do you do this kid lie lay back he just
he just put his head back where jesus is at the level of jesus’s breasts right at the level of
his breasts so again that’s how tall the kid is that’s leaning on him and he says who is it
because jesus has been saying one of you one of you boys is gonna betray me one of my little
sheepkins is gonna betray me right almost like he’s setting it up you ever feel like he was
maybe setting it up there’s lots of watch what happens here um next text look at this and whoops
and um so i’ll take it down for a second so what does jesus do he says i’ll show you who it is
the one that i give this to that takes it they’re the one that’s gonna betray me yeah and he takes
a little morsel and he baptizes it he does what he baptizes it with just a couple of little drops
the purple and he gives it to him. And when he gives it to him, when he gives them the entheon
arton, when he gives him the bread infused with the burning purple, he goes nuts. He goes nuts.
Jesus pushes him, pushes him right off the edge, right? He says, watch this. When he had those
kid’s feet washed you know what he said to them do you know what i’ve done to you yeah he’s naked
he’s got that bull catching that water washing those feet looking right down at his glory
and you don’t think you don’t think his glory was there bring on the glory of jesus we got to see
the glory of jesus where is it okay wait we got to read this right after he takes that that infused
bread what happens satan jumps into him yeah and jesus says okay go do it take it down what is he
gonna do that little program kid that poor guy he didn’t have a chance coming bill that’s bill
cosby jesus christ love it love it jesus love your work such a masterful manipulation it was
brilliant. Let’s see. Let’s see what Nonas thinks. Next passage, please. Next passage. Yep. Well,
I think that was it. Yeah. And so taking it, you know, it just says another one. He went out and
it was nighttime. And yeah, here’s what Nonas, here’s how Nonas translates this. Look, at about
evening, he made a banquet, a banquet of this love gathering. And this third line from the bottom
says and jesus performed he constructed an elaborate work it was woven together what was it
by the power bottom line by the power of a wrestling demon he used a barb he used the barb
of greed what he used the barb of greed to what he used the barb of greed to an oyster santos
to what? Do you see the
oysters in there? Everybody who’s been there
with me for the whole time,
do you see the oysters?
That’s the mania.
He is making him
enter a Bacchic
frenzy. A Bacchic
frenzy. Bring up
the definition for, yep, look at
this. Just so, in case you don’t believe
me, follow the purple, right?
An oistreo, to go
to madness. And where do you see it?
Euripides Bacchae. Look at the Greek
in that second line, what does it say? It says, having been goaded to that madness by love,
right? Goading the heart, goading the heart. That’s what Jesus is doing. He’s goading the
heart of Judas. Yeah, God, he’s doing it. Isn’t that genius? That’s genius. That’s why Nona says
this is a brilliant plan. This is a brilliant plan. This man is maniacal, but he’s a genius,
And he’s currently in a room full of boys that he just got naked in front of okay
Bring us that source one more time. We’re almost there Neil. We’re almost there. Yeah, is that the second one?
Yeah, okay, and so this is just more of that same text so he created this world look at that second line
Look at that second line, so he made this banquet
This is the rewriting of John and he oh, what does that third line say here? It is take it take it down
I’m sorry. Take it down. Is everybody ready? Drum roll, please. Ladies and gentlemen, I am proud to
present to you for the first time in human history, the unveiling of the genitalia of Jesus
Christ. Let’s see it. Look at that. Look at the third line. He took off his clothes that covered
his glorious meat. His glorious meat. Look at the word. His meat, his flesh is shining. It is
resplendent. Resplendent like what? Resplendent with strength. No, take that one down. That’s
his flesh. He showed his flesh. You have to give it to Jesus for showing his flesh. Now you
understand why all the prostitutes. Now you understand why Mary has the sex drugs. Now you
understand why they call the semen of Jesus the love of God. You are sitting there, and you are
not a Christian unless you are abusing children. The only true Christian today are those creepy
priests are the only ones. Those creepy youth pastors, they’re the only ones. All the rapist
Baptists that you can find, they’re the real Christians. Yes. Yeah. This is a religion that
is founded by a pedophile perpetuating a rape ritual. And I’m not the one saying it. No, this
is. I didn’t make this up. All I’m doing is showing you tags. I showed you the entheotic
bread. Let’s see the next one. I just want you to see people, the purple. I wanted you to see
the purple. Yeah. I think that maybe go back to that one. Yeah. Yeah. Oh, and by the way,
this one describes after he shows his flesh, right? What does he do? He makes a kind of a
false mitrein. He makes a false lady’s girdle, yeah, around his pube region, yeah, and he ties
it off good with a strong knot kind of thing, yeah, and it’s kind of in a fashion that’s coming
out of the tombs, yeah, this lintion thing that he’s using. But what is it? What is it, says
known as he says it’s that cure it’s the cure of those ich matic feet it’s the cure of the
ich matic feet yeah you remember that stuff that he’s putting from the washing from the kids
yeah when you talk about purifications and mystery um you have to remember that the first
mystery queen lady babylon herself the medwa the queen of caulcus you got to remember that those
rituals have to do with the creation of fluids that can be used within the religion, within the
mystery, right? It’s Lady Babylon’s cup of her own sexual juices that is the rite. When they bathed
Medea, they collected the water. She didn’t have a bath. They washed her and collected the
off-runnings and distributed those as medicine. You mean Medea was so jacked with so many drugs,
even coming out of her kolpos? When she takes care of Jason, people, you know where she gets
the drugs that make Jason invulnerable to fire and to pain? She gets them out of her vagina.
It’s the medicine of the time. If you’ve got a problem with a sorcery, then I don’t care.
But Jesus is in the midst of that.
He’s in the midst of it with these kids.
Let’s go to the next text.
We’re almost done.
Oh, yes, we’ve got a wrap.
Look, but I want to give you the goodies that were here.
Just so you can see, what is he doing?
What is Jesus doing at this point?
This is in Genesis summation or paraphrasing of John, right?
He says he pours out that water, that hupo-culpion water, the water that comes from below the lap.
The water that comes from below the lap, right?
Wait a minute.
Are we getting VO?
Are we getting Vox Orfica?
Yeah.
Guess what?
We’re about to see it with the messengers as Jesus describes why he drugged Judas.
Just notice here that, yeah, he’s washing their feet again.
Dirty guy.
I just want him to see the water that comes with a lap.
And I want you to notice that second and third word.
Yeah, okay, let’s keep going.
We need to get on.
Yeah, I’m going to skip that one too.
But I want you to notice at the bottom, oistre thentes.
This is more of John’s gospel talking about other people that entered an ecstatic phase.
And these people were the ones that were doing it because they were accepting the Christ at the well in Samaria.
When the kid apostles are all like, why is he talking to that woman?
Yeah, right.
Water of life stuff.
It’s driving them crazy.
It’s typical cult stuff, people.
You don’t see this because we’ve seen only the fairy tale, right?
You expect the church to give you the historical reality?
no they’re going to convey whatever gives to you you know any religion’s going to orthodox judaism
is that’s all orthodox judaism is is an attempt at propaganda to control that’s all orthodox
anything is anything orthodox is an attempt to set parameters about what is right teaching
orthodox, right? So that’s all that they do. That’s why you have Bible studies, right? It’s
why you have Bible studies. Haven’t you ever wondered why classicists study just ancient
literature except for the Bible? And then you have an entire department where people study just the
Bible out of its context. It’s because they want to control the propaganda. That’s orthodox right
there. I don’t care if you’re one of the Taliban. You’re controlling it when you threaten girls by
say, I’m going to throw acid in your face. That’s all you’re doing. That’s all you’re doing. Let’s
go. Love the exposure. Get the next one up. Oh, okay. So Jesus is yelling out, what’s going on
here? Oh yeah. He says it with the hand. So he says in the hand that I’m, you know, I’m going to
give the one who’s going to betray me with this thing that I’ve baptized, that I’ve soaked.
What if you soaked it in, Jesus, in these little drops, in these little drops, these
little drops that are infused, these little drops that are infused with that wine dark
or wine faced, literally, with that purple, those purple drops.
Yeah.
Now, again, this is Vox Orfica.
Go back.
I need to see that again, please, Joey.
This is Vox Orfica, right?
The one that I’m giving it to, I’m giving these infused with the purple, and this one is going to do exactly what I set up for him to do.
This is masterful manipulation. It’s brilliant.
He’s going to do it himself. Go to the next one.
I think we skipped one that we’re going to do, but I think, okay, go down to the fourth line.
right and after now this is where the diabolical part gives in right so
immediately upon giving him that divine bread remember he he says it’s like it’s inspired
the bread of inspiration the stuff will knock you down right you’d be inspired so what does it say
he does with it, it says after he gave him that, that was sprinkled, that he had sprinkled in,
what did he sprinkle into it? He sprinkled in pofon olbu, the desire for ecstasy, the desire
for bliss. What Jesus put in that bread and gave to that kid, he says, will cause him to have a
desire a drive a passion for bliss okay okay um kind of creepy you know you might expect that
from bill cosby right i’m going to take him to the zone i’m going to take him to the he’s giving
it to him and immediately the kid gets up and was that the nope yep and uh
uh oh and he says what happens he gives him that bread right that that that bread of power
and what happens to him he become that bread it becomes the messenger the messenger of this
overwhelming greed and with this you know after administration of this thing with its desire for
bliss pompous pompous daimon the daimon and that’s the devil that he’s talking about when he says
satanas that’s the devil the devil enters completely into him pompous ali trostunes
a messenger or a carrier a carrier of sin a carrier of sin uh jesus could you explain that
to me one more time yeah you give them the drug and the devil enters into them voila possession
yeah haven’t you been paying attention he’s been talking to the devil the whole time right he’s
like goodbye me right now he’s using it and now you know why the religious jews that are there
say this dude is casting out demons by the power of beelzebub yeah right that’s the devil right
that’s the devil’s power he’s the one who initiates that this is his kingdom right jesus
knows that he’s just using the physics and he’s using it with his boys if you want to enter the
kingdom of heaven you’ve got to become a boy go to the last example i just want to finish up with
this and then we’ll call we’ll call gnostic and form it up and see he’s got some great stuff i’m
going to throw the floor to him i just underline a couple of things here i just want you to see
See, this is from Nonas’ Dionysiaca, and I just want you to see that it’s describing
a group of women who have put upon their breasts these iron bowls, and these bowls are used
in the creation of drugs.
They preserve the divine milk of these women who were suited in armor.
They’re suited in armor over their breasts, and their breasts are called breasts that bring
the mystic initiation. Isn’t that nice? Do you know what we want? We don’t want that drug from
Jesus. We don’t want that bread that’s going to make us flip out and do exactly what he’s
programmed us to do. We don’t want that. We don’t want that. We want that milk. We want that milk.
Would you be surprised if you found out it had the purple?
You may.
You may.
Now, before we bring in Neil, I just want to say to all the fundamentalist religions in the West.
Oh, they’re in the East now, too.
In the East and West, to all the fundamentalist religions, you who are people of the book, particularly, you people of the book,
your book is the product of a mystery right that involves the rape of children yeah from moses to
jesus we’re all into the venom yeah yeah tonight we want to call in we want to call in the gnostic
informant is the gnostic informant here yes yes i’m gonna i’m gonna shut up for a minute and
if you would just take over and give us what you’ve got neil i’m giving you the floor thanks
for coming tonight thank you i wanted to talk about the purple that you mentioned so is there
the question is if this is what jesus was doing did this tradition continue at all and where do
we have evidence of it so i have a i have a text about marcus magis second century so this is early
this is the first well let’s just say second generations of christians after you know the
first generation of the first century christians all right i got a screen down there i’m sharing
there it is and this is about marcus magis he’s the student of valentinus and valentinus claims
to be a student of john so there it’s that’s the tradition that’s what all the historians like
eusebius and all them are saying about the line of how how how close are they to jesus he’s three
away jesus john valentinus and marcus magis so marcus matches is over in rome he’s very high up
he’d be like considered a cardinal today extremely popular and i just want to make one more thing
clear before i read this he was never in his lifetime charged with heresy he was extremely
popular during his lifetime it’s not until a century later century and a half later where
an orthodoxy begins begins to form and like dr amon was saying orthodoxies come along and they
they hijack these these wild movements and they sort of uh they corporate corporatize them
basically so he becomes a he becomes a heretic way later when it becomes convenient it’s very
important to know that so the things the things he’s doing here are considered normal christian
practice for the church at rome okay vatican basically so it says another among them marcus
an adept in sorcery carrying on operations partly by sleight of hand and partly by demons deceive
many from time to time this heretic alleged that remember this is written by a guy way later
alleged that there resided in him the mightiest power from invisible and unnameable places
very often taking the cup as it offering up the eucharistic prayer and prolonging to a great
length than usual word of invocation he would cause the appearance of a purple and sometimes
red mixture so that his dupes imagined that a certain grace descended on the communicated to
the potion of a blood red potency the knave however at the time succeeded in escaping
detection from many but now being convicted of the imposture he will be forced to desist from it
for infusing secretly into the mixture some drug that possessed the power of imparting such a color
the purple as alluded above uttering for a considerable time nonsensical expressions we
all know what this is this is mania this is a revelry he was in the habit of wade waiting
in expectation that the drug obtaining a supply of moisture might be dissolved and being
intermingled with the potion that might impart its color to it the drugs however that possess
the quality of furnishing this effect we have previously mentioned in the book on magicians
so basically he’s talking about this marcus magis character is drugging people during the eucharist
and what would happen was if you continue to read the next page he basically says like
these people would go into bakic frenzies they would go into these states of of euphoria and
psychedelic psychedelia and then he would tell them that’s the spirit of god who’s sending on you
that’s the holy spirit that’s jesus and there’s guys snitching on him as if he’s a heretic but
if this guy if it wasn’t in the in in the cards to make this guy a heretic if the political
situation didn’t present itself and this guy was part of the orthodoxy you’d never know this texas
you would never know this practice ever existed that makes sense now go ahead yeah no no that’s
an excellent excellent point there’s there for some reason he’s not just making it up
and you know it matches the traditions that we have with it it’s exactly what you would expect
so beautiful evidence love it now real quick i just want to point something out so keep that in
mind when you’re looking at john 13 like you know some people will say this is not this isn’t
historical this is this is a legend it’s like okay why is the author saying that jesus had to dip the
bread in the dish and give it to judas in order for satan to enter him what is the author even
trying to say there to me it’s a it’s it’s tomato tomato it doesn’t even make a difference because
whether it’s attributing this to jesus or if it actually happened it’s like what’s going on here
are you as are they showing you this is like some sort of tradition to get people into the state um
and one more thing i want to show this is from this is also this is from john from john 19 same
author same text and when he’s on he’s on the cross right and he says i’m thirsty and they give
him a sponge of vinegar on the stock of a hyssop plant right and uh real quick before i show you
what a hyssop plant is down here is a weird thing that happens when they see when he sees his mother
where is it down here oh right here he sees his mother and then he says to his mother oh by the
way this is a disciple who i my beloved disciple the one that sits on jesus’s shoulder and he says
woman here is your new son wait a minute your new son what is you married is this your is this a
his new mother-in-law because you’re married to this child what’s going on here that’s a weird
thing to happen why would your beloved disciple have this become your mother your mother’s son
weird just saying now i want to show you last thing i want to show you what a hissot plant
looks like because this ties it all together this is the hissot plant purple of course it’s always
purple all the drugs are always purple you ever notice that why i have what i have even the text
i brought from marcus magis he says it was a purple substance yeah something’s going on with
that yeah you say the acacia thorn is also isn’t that a purple produces a purple acacia and mimosa
hostilis plant barks when you blend it up so it looks like a bark but then when you blend it up
and and get it to a fine powder and add a little bit of water completely turns purple dark red
blood red purple like like the color behind me turns into that nice nice okay neil tell me
um uh having brought in that source um what do you think the broader world out there will think
you’re we’re beginning to see uh you know the kind of the stripped of all it’s disneyland we’re
seeing jesus with prostitutes we’re seeing him take use these kids um how do we take this message
to the world how do we do we do it with is just this scholarly approach what are we doing here
we you know we have an audience the audience is engaging um what do you think i’m just you know
what’s your vision keep bringing sources out keep bringing the sources i was just talking to
someone before this about jeremiah the book jeremiah and they’re the the people just assume
this book was written in 650 bc okay interesting so that’s that’s the case it should be cited it
should be passed around it should have spread somewhere by the by the time they get to the
third century bc this text should be well known right no i’m like okay well what can we can we
get a citation of this text can we get it can we get something i mean i just want to see something
because i’ll believe you i’m not being biased against this text being dated to this time
and they’ll say well jeremiah takes place in the time of king hezekiah and then okay so did daniel
daniel lived in the time of belshazzar but we figured out that daniel has clear
knowledge of what happens in the hellenistic world so we know daniel’s a later text being
backdated in fact a lot of people point out that prophecy is a genre it’s like the sibylline text
they’re backdated to show what happened so why wouldn’t you say the same thing for jeremiah
and that’s just funny and then he says and then someone else said um i’m talking to someone else
about it too and this person points out that there’s a a rock that somebody found under the
city of david and on the rock was there a name of somebody the name was like yarukim son of somebody
that’s all it says on the rock can’t date it it’s not carbon datable right so you just got to look
out the the the inscription and it just looks like some regular hebrew from any time and it
has this person’s name on it well it turns out that in the book of zechariah this is going to
blow your mind you’re going to be you’re going to be like what this is laughable in the book of
zechariah somewhere in this book it mentions a guy with that same name so they took they said
since zechariah is dated to 650 that this rock must be from 650 because a guy’s name is on it
that with the same name that’s in zechariah where’s the standard of like of like the the
historical method and scientific where where why when we get the bible studies that all goes out
the window like you mentioned the classic six department is a whole different world you’re
gonna get to try to get a phd in classics whether you’re gonna have to know greek you have to know
languages then you for to get a phd in like some bible studies you get a master of divinity which
is nothing master divinity is laughable and then you get you take that master divinity and you just
get like a phd in some random studying daniel or something it’s a way easier phd is what i’m saying
i’m not saying it ain’t easy i haven’t done it so who am i to talk but i’m just saying it’s a
different world than classics and i don’t think anyone would disagree i don’t think anyone would
disagree with me on that when you now you know my classes have the same reaction to bible scholars
right because yeah it’s not really real right when you can date something like that from a
absurdity i mean okay if we did that with the rest of history we would be so confused and you could
say anything you want you can make any argument you wanted you know no there’s a standard neil’s
pointing out and that standard is the text we have that thing preserved do you think archaeologists
make stuff up they’re trying to figure out from the dirt different getting that evidence there
we have that with classics too we have that evidence so it’s all about handling that evidence
people and you’ve seen them we showed you they’re using the drugs they’re in these sex rights
the christians are doing it jesus is doing it what you know how many naked boys am i gonna have to
find associated with jesus before somebody says huh maybe you know maybe this guy’s right you know
we should go back and look at it um neil how many years give me a number one between one and ten
how many years before what you and i are doing is going to actually catch up to the academics where
they’re going to say oh wait a minute that’s a good question i was talking about derek i was
talking with derek about that and i think it’s going to be it’s only a matter of time before
they’re going to have to they’re going to have to engage with this stuff the more the more people
that come up and say the same thing like russell kamerkin from a whole different point of reference
is coming to the same conclusion as you and me and other a few others so eventually you don’t you
want to prove us wrong if you like if everything you everything that you guys are have consensusly
on consensus on if it’s so rock solid if it’s so well slam dunk no but with this we know these
dates now then shouldn’t you be able to just lay something out for me that i can’t defend right so
So I think it’s going to be short, a couple of years, two, three years.
Good.
I hope you’re right, man.
I hope you’re right.
And I hope this type of technology, the new museum with this new technology, I hope it catapults things forward.
Thank you.
Thank you to YouTube for letting people do this.
Did you know that to get a Master of Divinity, you have to sign a Statement of Faith?
Did you know this?
Is that it?
These SBL seminarians, they have to sign a Statement of Faith.
can i pull it up can i pull it up and show people what it says of course go ahead go ahead i mean
all right because think about this why is this there okay so somebody tried to tell me it’s not
that big of a deal deal could stop it they’re just doing it because you know whatever whatever
well then why are they doing it like you’re telling me that i have to sign on a piece of
paper and lie if i so if i don’t plan on being faithful then i’m gonna lie i’m gonna sign
something and lie to you and if i do want to be faithful then i’m signing something to say that
i’m gonna lie to other people because if i find something that goes against my beliefs then i have
to say it i don’t believe it so why why why should anyone take anything the sbl says seriously look
at this discussing faith and reason um oh i think this is like some sort of like okay so this is
them this is an art this is from the sbl site saying that uh basically they’re saying because
they’re getting a bunch of complaints from people saying you guys are signing statements of faith
what the right so here’s them saying like no it doesn’t mean anything no it’s not a big deal
look all these people sign these things saying they they take their work serious okay big
dude sorry but like that is just not cutting it for me like i’m sorry why is it there
i’m just saying am i being am i being crazy for asking why that’s there no no no no i think do
you think it’s maybe this kind of similar to the apostles creed i mean they came up with that
pretty early too like it’s the what is that stuff for when you make a mantra that everybody has to
follow it that’s just control isn’t it it is like you’re you’re putting someone in the position
no matter what they’re gonna you’re saying you need to be a liar now think about before you say
i’m being like unfair here let’s run run this down you’re a christian okay you’re a christian
you get your master divinity you go to you sign your your statement of faith now you’re you’re
basically signing on a piece of paper that if i find evidence that goes against my faith i have
to reject it you’re telling someone to do that now if i’m if i really just wanted to get this
if i’m really just trying to get a phd as a bible scholar and i don’t really have faith right let’s
say i’m a real critical scholar you’re still making me sign it and because i’m not going to
go along with this thing i’m lying to you so i’m lying to somebody no matter what you’re making
people lie by doing this how stupid is that it’s just it’s so crazy it’s like i can’t take it
seriously anymore i can’t it’s almost like seriously anymore it’s almost like mind control
isn’t it i mean you see it they talk down on people like people like myself who i do this
completely on my own i’m not working for university i’m not a per i don’t have a i’m not
a scholar i’m just a guy with a channel that wants to learn and wants to make content but when i come
to some of these people with their masters of divinities and i talk to them and i bring stuff
up like hey why does herodotus never mention any of this like i’ll just say stuff like how come
these elephantine jews living in the fifth century don’t have any book of exodus they don’t have a
book of genesis they don’t have any of the prophets they have a temple of yahweh but they
also have other like what’s going on like why is there nothing no evidence at all of any of these
texts until the fourth and third century and they they just write me off like i’m like like i’m
being like like like i’m a mythicist or some crazy person they just write you off completely like you
like what you’re saying is so it’s so beneath me that i don’t even have to respond to you that’s
how that’s that’s the type of mentality that i that i get when i when i bring these bring this
stuff to their to their attention it just seems like what i’m saying is so it’s so look at look
at me i have a phd in the in the dead sea scrolls so that means i went to school for 10 years and
you you’re bringing stuff to my attention that i’ve never heard before so therefore it must not
be true that’s what it feels like it just feels like you think because you went to school for 10
years that you know everything now and it’s like that’s not what i’m seeing i’m not impressed to
be honest i’m just not i would i would correct you in one way neil i would correct you in one
way you said i’m not a scholar that’s not true that’s not true you’re better scholar than people
i worked with okay so that’s that’s absolutely not true you’re a scholar of this public museum
and people come to you to get that information so you know you may not be
hat sharing in the glory of the boys at Princeton and Harvard but yes we can
smack yeah but but you’re a scholar but you’re a scholar don’t ever say you’re
not a scholar but no that’s bullshit that’s bullshit those degrees that those
people have are worthless they think they can hold them over your head you
show them the evidence and they run away they run away like cowards sir smug you’re a coward
i asked i asked for a citation of genesis just somebody one one person mentioning the book of
genesis and the ancient world let’s say before all right before 400 let’s see that should be
pretty easy i get shown a hebrew word two hebrew words side by side in the book of jeremiah now
yes it’s true that in the book of genesis those two hebrew words show up side by side
how is that a citation you found a genetic connection between two texts maybe how is that
a citation though right that’s what i asked for that’s what i got so if that’s the best you can
give me when i ask for a citation of the most masterpiece book of all time the book that started
three major religions that conquered the world and i’m and all i’m asking for is somebody somewhere
that mentions this text before 400 bc and the best you can do is show me some language in another
book that doesn’t even say like a citation to me is when plato says in homer’s odyssey book 10
odysseus does this that’s a citation but when you when something happens in one book and they
mention a word they use the word chaos and then in another book someone else uses the word chaos
that’s not a citation the citation would be oh in the in the book written by moses called genesis
here’s what it says blah blah blah blah blah blah blah blah that’s a citation and i that’s what i
said to this person i said that’s not a citation and they’re like they they put that it wrote me
off like i was some crazy person because i didn’t accept this this idea of a citation so i’m just
saying that that’s the best if that’s the first thing you’re throwing at me then i already know
that what i’m that where i’m going is in the right direction do you feel neil you don’t have to name
names i’m not going to but do you feel that in all of your interactions with scholars over the years
do you feel that you may have been intellectually molested a little bit oh yeah especially especially
when isn’t the church glad i broke out of that pretty quick though i’m sorry even after though
even after like coming out of that and i start you know start following different with different
academics yeah of course that’s that’s the case sometimes you know yeah yeah it’s just a shame
that people won’t that people won’t kind of say hey damn the fame damn the career damn the money
we’re just bringing the museum and that’s what you’re doing that’s what you’re doing well i hope
i hope your art by the way for all my audience i hope neil’s art continues to take off because
he’s going to be the next get this i hope you don’t mind if i tell them but um they know that
you work with me you produce um some of the video right that i’m bringing out and um your style and
your you know your certain flair that you’ve got um and i want to thank you for doing that i want
them to recognize that as well but um i have presented neil with one of the most difficult
projects i think you could have and that is i asked him to present the image of lady babylon
the medea producing the communion from her vagina just as the texts talk about and i’m hoping that
he can do this but he has to go up against an ai you have to battle an ai right things very
regulated on what you try to produce which is which you you can understand that because there’s
people who try to make you know pedophilia shit going on so you can see why it’s like that so i
don’t know what it’s gonna let me do i don’t know how far let me go but we’re definitely gonna try
it apologically people remember i’m gonna be reading a text this is a preview i’m gonna be
reading a text um so the whole youtube community can know how on the up and up this is i’m gonna
be reading a text of a roman gaius valerius flaccus where he describes medea taking the
drug from her vagina that is used to anoint jason so that he can be both flame retardant
and without any pain you know stimulated for combat love it love it so i’m hoping that neil
can bring this image of lady babylon through um i love it i i neil i can’t thank you enough
for working with me my pleasure all right guys thanks for coming tonight and um rock on and
hail satan hail satan just maybe we gather
Source: Lady Babylon