Descriptions:
Video Description
Ammon Hillman returns to the story in the gospel the churches call the anointing, and he reads it through the paraphrase of John by Nonnus. Mary is named the one who carries the goddess for Jesus, and the passage describes her taking the muron (μύρον), the ointment of the rite, and wiping the divine feet with her hair. Hillman points out that the verb used for the act, apomassō (ἀπομάσσω), means to wipe clean, and that the lexica mark it as a term of magical ceremonies. He reports that the Greek carries the language of the mystery, not the language of a simple household gesture.
The image is deliberately explicit. In the paraphrase, what Mary handles is called marmaros (μάρμαρος), a marble vessel, and the text says she anoints the oracular feet of her king with what he translates as the dew and the body fluid, ikmas (ἰκμάς). The alabastron (ἀλάβαστρον), he notes, was a container that could also serve as an applicator, and he cites Aristophanes joking at the object. Hillman reports that the scene casts Mary as the bringer of the drug that consummates the communion, and that the whole household is then intoxicated by the vapor of the rite.
The closing argument carries the episode past the single scene. Lazarus, said to be loved by Jesus, is found in the hot vapor and the tomb, and the raising is read as the timed death-and-resurrection of the mystery. Hillman connects the custom to Medea’s fumigations and returns to the trial metaphor that runs through the season, asking the listener to hold the ointment, the hair, and the cup together. The episode’s thesis, is that these are not devotional emblems but technical pieces of an initiatory practice, and that the title of Christ belongs to that older world.
Full Video Transcript
Tonight on Lady Babylon Bible Studies, we’re going to take you to the deepest, darkest place that we’ve been.
I want to put a real tall order out there and just say, look, people, you’re going to have to have a seat.
You’re going to have to set aside your ethical, moral, cultural, personal difficulties.
You’re going to have to set all those aside.
I’m going to show you some texts.
I’m going to take you a place that you haven’t been, and you may want to come back.
You may get there and say, the student is too much.
it’s too much um this is too much ancient greek cult this is too much just can’t take it
no i know i know that’s not true you’re gonna love it um tonight on lady babylon good before
we play our clip tonight to kind of purify the space you know what i mean um we’re going to be
looking at just a couple of comments it’s nice they’re going back and forth answering each other
you guys are geniuses i know that and i appreciate your time i see your comments and i really
appreciate your time let’s chew it let’s pull up that first one let’s give our a shout out to the
people who are making the experience worthwhile i’ve heard you speak this is from renee renee
i’ve heard you speak highly of medea but in the argonauts she murdered her children
is there a different version of her story and then you know strangely enough the next
comment gave a great response to that thank you user so-and-so he answers this in one of the
episodes and no she didn’t actually kill her kids apparently there’s a source yeah take it down
thanks thank you for doing that that’s like you got my back i appreciate that i appreciate that
there is indeed there are several sources and one of them is alien if you want the controversy you
See, it was Euripides who was being bribed by the Corinthians because this was Corinthian propaganda.
We have a description of her, the monument that they set up once it was declared, right?
So let me step back.
Elion, look in Elion for one of the sources that you’ll be able to find this.
But look, what’s going on?
You’re in Corinth, and they’ve got a plague.
And they’re like, what’s the deal?
send the embassy out to the Pythia, right? Right, always to the Pythia. This is the same priestess,
right? This is the same group of oracles that dictate what goes on in the world. You and I
wouldn’t be sitting here knowing the name Socrates without them. Talk about empire. Gorgeous, the
oracles. What do the oracles tell the Corinthians? Hey, you got to plague Bozos because you falsely
claimed that Medea killed her own children when you know there was a mob of people once she burned
the palace down who cornered her kids. They cornered her kids. They beat them to death and
then threw them into a well. And then to add impiety to their crime, they blamed Medea for
having killed her own children a smear of her personality a smear it was um and uh the ancient
source that we have is talking about you know it’s the we all know the monument they’re talking
about because once the embassy got back with that with that message they built a monument there
at the site where they threw the bodies of her children said hey mea culpa mea culpa right
Many of you talk about Medea.
We’re not talking about myth.
We’re talking about Ligeia.
So I’m going to bring in Edgar Allan Poe.
I’m going to bring in Edgar Allan Poe tonight.
I don’t want you to get into the place that you need to be in unless you’ve come through those vapors of Edgar Allan Poe.
I’m going to show you some dark stuff tonight.
Okay.
This is the good stuff.
This is what you, you know, you got access to it tonight.
Chewy.
Let’s hit that video. Cleanse the temple. What did Ed Poe know that we don’t? The name Ligeia
is an epithet of the muse. It means that clear or shrill voice, that piercing voice penetrates
everything. That is Ligeia. And if you really want to know, if you really have ears to hear,
you will be able to read ed poe for the first time love it love it absolutely love it thank you ed
thank you ed say hello say hello to chuck fantastic let’s bring up these dirty dirty texts
okay now what i’m bringing you tonight we’re going to start by summoning the prophet ambakum
come here ambakum you’re one of my favorites here we go we’re going back to the septuagint
and i want us he’s gonna pop in here and he’s gonna tell you like it’s a prophetic warning to
those who have ears to hear hit it chewy let’s go right to ambakum look at this verse 15 oh
oh you who are making your neighbor drunk with that maddening outpouring of wine
yes yes that maddening pocket outpour why are you doing it why are you cursed ambakum tell us
tell us ambakum you you’re doing it in order to uncover their what
their grotto the place where the lace taste does his business yes yes you shouldn’t be doing it
boys and girls you shouldn’t be going to the grotto you shouldn’t it’s bad news for you
remember what that place is show us the grotto show us the grotto in the greek here yes yes no
no one off yes there we go look at this people just take a look quick quick at number two
number two look at the number two and what do you get the privy parts for those of you
who do not speak archaic english yeah it’s not quite archaic but it’s getting there um those are
the genitalia those are the genitalia you mean the cave is that sacred space yeah isn’t that
interesting oh we should have looked at it that way the whole time you wouldn’t be in this position
would you and yes you’d have some satisfaction fantastic let’s go to the next let’s go to the
next uh little bit of greek i just want to thank you i’m become go take a dirt nap fantastic i want
to grab you now and i want to pull you um using nonas i want to pull you into the gospel of john
and you’ll see why this makes sense but i want to pull you into the gospel of john i want to
this is dirty stuff dirty stuff let’s just look at it you know this maria he says now what is this
by the way one more time because i know we’ve said it a few times i know people getting it
this is the paraphrase of john’s gospel by the incredible scholar known as fifth century who’s
doing um who’s who’s working with um the most cult bacchic mystery over 48 books i mean this
guy’s genius right this guy has all that’s hidden has all that esoteric stuff that we need and he
paraphrased he rewrites john he rewrites john and when he does so he exposes jesus for what’s going
on it’s gonna get graphic it’s gonna get really graphic but what’s happening here maria yeah mary
what’s going on this is the mary which mary are we talking about we’re talking about the one who
carries the goddess for jesus the one who carries the goddess for jesus take a look at this greek
people the aid of course right that’s the aid the horse it’s an alternative um uh most of what
you’re about to see is alternatives greek students is because he’s got a fit meter right and these
are typical um things that nonus does right this this work has got his fingerprints all over it
right it’s definitely you could not have tried to imitate him more closely um but he says what’s
happening this is the maria that is that one who bears the goddess that beautiful haired one and
that is a title that we use in the mystery that we use in the mystery who is she who bears the goddess
i bet you want to know this don’t you who is she who bears the goddess it’s a title cult title
and mary is given the cult title just like we had the christos wanaks yeah yeah now here we are um
what is she doing for jesus you’re about to see her bring the goddess you’re about to see her
bring the goddess and um look at the next line what does she do she she oils up his feet she
oils up both of his feet with the do with the what with the do with the do i want you to keep
that little word in mind for a second and i just want you to realize that we’re getting into a
technical language now fantastic with the do of what i’m expecting drugs do i see drugs of course
i do with with respect to the dew you know of the mer the muron that we are using in the sacrifices
that fumigate us to the seventh heaven fantastic fantastic so don’t be mistaken don’t be mistaken
is there more i think there was more there in that one sorry to cut you off early on that one
she would but yeah look at this last one yeah um and what does she you know what does she do
she wipes from his feet she wipes from his feet um yeah with her hair and this apomaso what is it
do we have the greek word apomaso i think we did it should be the next should be the next one on
slide yep very good i think yeah there we go take a look at this people yeah it means to wipe off
but look at number two look at number two your seminarians can be excused now because they are
they don’t have access to this your seminarians don’t know this right your bible scholars you
people don’t have access to this stuff i’m giving it to you look at number two to wipe clean
especially in magic ceremonies especially in magic ceremonies look at the very last line
of that of a serpent of that paragraph of a serpent right to apple masoton eon we all we’ve
all learned what that eos is we know it’s the poison take it down what is she wait a minute
it. What’s going on here? What between Jesus and Mary? What is going on? I want to see it.
I’m going to have to tune us in here. Going to have to turn up the resolution. I want to see
it, baby. I want to feel that stone cold marble. The stone cold what? Yes. How do you think we get
there? Fantastic. Next one. Let’s go to the next one. I just want you to see that this is her
beautiful hair and i want you to notice this way of describing a priestess is typical not only a
priestess but a goddess a goddess and look you can see it’s in the orphic hymns but who is the
goddess that it talks about in the orphic hymns she is bacchus because everybody knows the savior
has that beautiful hair right she’s the one who bears the goddess interestingly enough
interestingly enough she’s there for what i’m gonna show you it says in the greek what jesus
is doing to her who brings that power she who is that bringer of the goddess let’s see what she
does to jesus and let’s see what jesus does to her i want details details fantastic give me the next
one yep oh yeah yeah um yeah just that’s okay let’s keep keep going to the next text boom here
we go here we go um more more more of nonus right what does she do yes working from the top she does
what? She moistens that hair of hers. What is, what is her hair? It’s slick. It’s got that stuff
in it. This is, she has come ready for this whole event. This is gorgeous. What you’re about to see.
I’m about to show you things you didn’t know Mary did. Okay. You, you will now. You will now. And
what is she what is she again she’s the that beautiful haired producer of the goddess chalice
of the goddess for the christ yes for the christ and what does she put i want you to look in that
first line if ik ma di ik ma di what did she put in her hair i didn’t see that i didn’t see that
what is it? Ikmos. Ikmos is a body fluid. She put Jesus’s body fluid. How are there body fluids
involved at this point with all of this drug terminology starting to get to me? Let’s keep
reading. She’s going to do something. For those of you who are not adults in history, those of you
aren’t intellectual adults you’re going to want to leave the room you’re going to want to leave
the room because we’re we’re going to look at a text we’re going to look at a text from antiquity
that is going to explain it this is gorgeous i love it okay let’s uh put that one up again
yeah oh and uh okay yeah so um while all of this is going on um maria’s brother
right her sungunos right the person who’s in the same clan her brother it’s another way poetic way
of saying brother um and he is what kind of brother he’s a barugunos he’s um not too good on
his feet he’s not too good on his feet he’s kind of weighed down he’s got heavy knees right he’s
got heavy knees and why does he got heavy knees because he is he must he’s struck it’s the idea
think about the person with the whip person with the whip the mastix right right and when you apply
that whip that mastix what happens to the person go back to the text look where he is look where
he is. He’s in a thermoatmo. What? He’s in a hot bane. He’s in a hot vapor. He’s in a hot vapor
that is nusaleos. Wait, what is nusaleos? Brings your bane. Yeah, it’s a disease. Disease you got
in your flesh. Brings it out, those vapors. We know who invented this practice that he is talking
about we’ll call her medea lovely we’re still not to the dirty part though so where is this brother
lazarus he’s out vaping yeah he’s out vaping in the pirate grotto fantastic we put a stone over
his tomb place smelled terrible jesus was like don’t worry he’s not dead and everybody’s like
huh and he comes roll away stone out he stumbles right yes a perfect historical description of the
drug sex cult machinations of those who wish to be born again yeah you wondered why jesus was hanging
around the cemeteries all the time you wondered it’s the one place he gets caught with the naked
kid you would think that we would put it together yeah lovely lovely let’s go to that same source i
want to make sure we we’ve lapped it up we’ve got all of it there’s a bot there’s a that bottom line
pull off that yeah yep no we got it we got he’s that container baby he’s that container of the
burn whoa you want to get resurrected you got to go it was on that fourth day right why was it on
that fourth day we knew jesus got up and walked away right how did lazarus get up and walk away
they knew they knew from the drugs exactly how long that death and resurrection would take place
all known as is doing is describing it to you he’s giving away the secrets and he’s doing it
in beautiful greek beautiful greek let’s go to the next text or whatever we have after that let’s see
there’s a couple things in here i wanted you to see the atmos notice that the atmos you know
of incense the vapors yeah okay okay going back to what medea created good give me another um when
you get a chance give me the next the next entry after that one whatever it is good pull down bible
studies. Fantastic. Lazarus. Who is Lazarus? He’s the one that Jesus phileos. Uh-oh. Is the text
pretty explicit? Yeah, it is. It is. It even says he’s got that familial love for all three of them,
but he fancies Lazarus. We’ll leave that. That’s hearsay. That’s not going to hold it in
in trans-dimensional court, right? People want to say, yeah, look. No, come on. Come on. Let’s be
adults, right? We don’t have any problem with Patroclus, right? We got over that a couple of
centuries ago. Patroclus and Achilles, they were lovers. Greeks were like, yeah, so, right? There’s
no homosexuality until christianity invents it up until that time with the greeks it’s just one of
those things you know sex there sex there polls balance yeah have a good life fantastic let’s go
to the let’s go to the um uh back to that passage oh god you’re gonna love it people you’re gonna
love it now having said that before i just want to make a note i just want to make a note i have
read some texts from antiquity that were very derogatory. So, it’s not like homosexuality
hasn’t been a target, but no more so than every other type and ethnicity. The point is that the
ality of homosexuality sets itself in Western civilization after the rise of Christianity.
correct fantastic love it let’s go to this text pull up that text okay here it is people i know
thank you for waiting 28 minutes i’ll try to get it quick um yeah he says look at the end of this
excuse me right i thought be no soy i thought be i thought be what is that it all sounds good do
see the hallelujah what is he doing the one that jesus is particularly fond of what is he doing
he’s out hallelujah he’s out what yeah he’s out hallelujah he’s on drugs let me pull the text up
again he’s gotta be on drugs this you know this doesn’t make sense unless these people are there
drugs there are there drugs there oh i thought how’s he doing it he’s doing it within that flame
is this a cold term yep yep it is you’re kidding no i’m not he is in that bane of the fire the
fire’s bane that disease you get everybody here knows it it’s eros you ever get the fire
oh and you look and you see across the way and you meet eyes right could be out
in the middle of nowhere but you hit boom and you can feel the arrow that
arrow burns in antiquity that arrow burns you all the way to the marrow and
that’s where your Nelda are that’s where your essence comes from huh that fire is
is what he is in he is in these burning that flesh burns paul is oh i just have a thorn in my flesh
you junkie you junkie you evangelicals follow junkies junkies are you ready let’s do it give
me the next give me the next uh greek yeah this is fantastic look at this end of the first line
so she says koirane and she uses this old title right for jesus to address jesus koirane why
didn’t you use the you know curios isn’t that isn’t that well what does the koirane have it
has an older sense to it this is the master this is the master she says i know right and i know
that you’re that one who is in this organization, in this world system that we can’t see. I know
that you are the Christ. I know that you’re the Logos. I know that you’re the son. And who is he
the son of, not just anybody, but of the ill or the poison averting Zeus. This is who you are.
You’re the one who’s the child of that God who averts ill, who averts poison, who averts
disaster this is you yeah all of a sudden with those few titles that we know exactly who we’re
talking about colt was gorgeous jesus just tell us one more dirty thing that mary’s gonna do
give us one more just i want you to see this um next yeah go ahead well let’s talk about
alexi kakos there it is keeping off that mischief right nice notice that it’s an epithet of
Heracles. Does that surprise you? It shouldn’t. Read the Orphic Hymn to Heracles sometimes. You’ll
be like, oh, this is Jesus, right? This is the Christ. This is the morning star. Love it. Let’s
go. Keep going to the next one. Okay, people, this is the dirty one. Is everybody, let’s just take a
second and I’m going to end on this. Just take it down for one second. Just, I need to ramp up for
this. I’m going to be literal as I possibly can. I’m going to give you the technical terms
in as easily accessible and vivid way as I possibly can. I’m going to try to paint for you
the picture of what this amazing author is saying about Jesus. Okay, let’s bring it up. Let’s bring
it up hail satan let’s do this are you ready i’m just going to translate for you and then i’m going
to go back and point out some words yeah so mary took up that muron that we use in the rites
and this stuff was pure she took blow it up she took there we go she took three measures of this
stuff from the nard and what does she do she she did what she engaged her marmoron her marble
she engaged the marble you know what i mean right she lifted back and forth the marble i’m not
kidding you it’s what it says but it’s going to describe for you what kind of marble it is
It’s bevels, man on marble.
It’s the kind, are you ready?
It’s the kind with which you plug the gaps.
You put it in the holes.
You plug the gaps.
This is the marble that fills the hole.
Yeah, and what does it do?
What does it do?
It’s that vessel for the dew.
It’s that vessel for the what?
For the dew.
There’s our dew again.
there’s our do again do you know who produces do if you do not know who produces do you are not
a devotee of the rights that keep this world going round and round and round yes if you do know
how the do is brought and what is done with the do you’ve been initiated you’re born again
You see it. This is an alabasteron. I want you to notice it can both contain fluid and be used as a
medical applicator for which Aristophanes made fun of it. Yes, it is an ancient dildo, and that’s
precise terminology. This history that we’re doing contains the dildos and the use of those dildos.
Yeah, the marble. Now, in antiquity, dildos were made of several materials. Dildos were made of leather. The actors on the stage employed large leather dildos. They were made of polished stone.
marble is particularly user-friendly when it comes to the applications of drugs to the rectum
in antiquity this is history about jesus yeah remember the naked boy that was with jesus when
he got arrested right let’s keep putting this in the context that we can if he and mary are
openly engaged in a mystery that involves drugs and sex yeah well let’s see what she do what she
do with the whole plugging marble let’s see that’s her alabasteron by the way that’s a reference the
other gospels talk about her alabasteron right fantastic so um he he takes she takes this thing
this whole plugging thing that becomes the carrier of the do and she
excuse me she is that that one whose hair has been positioned for the sake of the performance
of rights yes yes love this love this and what does she do um oh my goodness okay here’s where
it gets a little bit rough here’s where it gets a little bit rough a lab say so she’s gonna oil
up the feet but he doesn’t just say the feet of jesus he says the feet that are says pesios
those are the feet that are divine jesus’s feet are oracular what what
this passius is up there give me i just want i want people to believe me
right where’s the look look it’s not me i’m not give me another the greek i think it’s that one
says passius let’s see no that’s not it go out is it this one right here nope that’s not it one
more that’s the eating no oh darn it we’ll come across it later um yeah the eating i’m sorry don’t
spoil your dinner but here we go are you ready bring the text up let’s just give it to him okay
here we go i’m just going to translate the whole thing okay so um mary took up that marble that
is used for plugging holes right and carrying the dew and um she did what she anointed
massaged, applied the oil, right, to the feet, those oracular, those oracular feet, those
prophetic feet, that future-telling feet thing. And what does she do? She anointed those that
belong to her dinomenu basileus. Her what? Her king. Her king who is what? Dinomenu. Her king
who is eating her. Her king who is consuming the communion. Her king who is the Christed one.
Why do you think Mary had to be, had to be that one who brings the God S, the A, you know, the God S, not the theos, yes.
How did she have to bring that?
He has to be consuming her.
He has to be consuming her.
Yes, and if you look up, if you look it up, you’ll see that.
it’s used with respect to specific drugs and what specific drugs are there oh
well it’s the EOS are you surprised no you shouldn’t be this is a circus where
we can track the drugs perfectly we always know what’s going on if we’re
watching the drugs what is she doing she is producing this drug she’s producing
it she brings the do she brings the do okay so bring it up again let’s see let’s see that last
okay and what happens well it’s an orgy people so um ultimately everybody’s gonna get involved
right look at what she’s doing now you know why gregory pardoned her right for using if this is
the same the same one for using the sex drugs gregory was talking about anyway so on the next
line what does it say yeah look at the next line 15 what is she doing she’s harvesting that
spread wide
and what kind of is it it’s what is you know that some fluids can be clear like water
can behave like water some fluids from antiquity we’re talking like the docks did in antiquity and
some some fluids can be sticky they can stick together so as galen says you can take your finger
and you can take the fluid and you can stretch your fingers and the fluid makes a little string
because it’s viscous yeah it’s kind of thick kind of like phlegm yes right right well we’ve got that
here we’ve got that here in mary’s hair right and she is spread out all over hmm interesting
okay i’m trying to get a picture let’s bring the verse back um get exactly what it is yeah and um
where is it going it’s going into her mahladi hi day hi day and for those of you who think this
is not dirty i want to take you to the machlos the hi day is her hair is her hair right she’s
known for this hair of the priestess you know what’s in the hair of the priestesses the drugs
and the sacred body fluids what yes the drugs and the communion drugs and the communion it’s
in the hair it’s not just in their regular hair hair right it’s in there show me the text again
it’s in this type of hair um look at that last line on the second to last line give me the greek
from the next and it’ll it’ll give us a little trail here no this is by the way this is what
this is the consuming this is what jesus is doing and i just wanted you to see it’s they do it of
poisons as well to feast on what is jesus doing to mary he’s feasting on her right he’s feasting
on her unless you eat my flesh and drink my blood you got no place in the kingdom some people are
born eunuchs and some are made eunuchs for the kingdom you got no place with me unless you eat
my flesh you know what he’s doing to her he is eating her flesh in that flesh sarx in greek
in that flesh is that water of life and there’s only one way to get there and paul is tired of
doing it he doesn’t want to do it anymore thorn in my flesh oh god you didn’t know they were so
creepy did you ah it’s the drugs man you just trace down the look at the drugs they’re using
you want to know what people are like look at the drugs they’re using um fantastic let’s go back to
it one more here’s there’s a little tiny bit of dirtiness left for those oh more close we still
get to the moklos keep going just so people can see it makhladi here is what we’ve got in the
text the next greek probably right there no this is what’s going on methusco people are getting
inebriated right people are getting intoxicated getting intoxicated next one fantastic um oh
here’s from before you know that awful or natural that or oracular those those that madness that
this stuff gets us into love it next one next one here’s the mock loss right look at that
oh my goodness what is it wanton wanton or luxuriant the next one gives a little bit more
definition here we go lewd or lustful of women you women out there this is only for you you mean the
greeks have a word that just expresses the wantonness the luxuriant wantonness of a woman
yeah because you don’t have it dude you don’t have it some eunuchs are made eunuchs for the
kingdom of heaven you want that you want that attraction yeah when you’re in the cult there’s
only one doorway, and it’s right here, with that machlos. That’s how her hair is described,
in which she is receiving. She is receiving what? The ikmas. She’s receiving Jesus’s body fluid
of communion. Love it. They used to call it haima, blood. They used to call semen from both men and
women blood the essence love it let’s go down we’ve got a couple more slides and we’re done
this is fantastic we’re we’re all you know right here at the climax um what kind of by the way this
is all stuff to drink right that plos that i told you we’re translating before notice that it’s used
of drinks and notice for my greek students the candor look at that bottoms that bottom source
aposis is a potion right it’s for peon peon for drinking and it gives us the
disease of women well notice that bottom source is the candor right in the candor
as soon as you get in the candor you know you know where you are you know
what kind of terms are being used and he’s a priest right he’s a priest of
these resurrection rights he’s a healer right Apollo love it love it let’s go to
the next one yeah yeah yeah that’s okay that’s not a big deal and then finally finally on the
bottom i wanted you guys to see this um just blow this up for me chewy what is happening to
everybody else says the bible right says nonus what’s happening they’re spreading it it’s not
just happening to jesus he’s not just laying there with mary right in exchanging body fluids
feasting on mary he’s not just he’s not just doing that everybody else gets in on it and how are they
getting in on it they’re being steeped in the vapors they’re being made drunk with the vapors
and i just want to bring up that last greek slide chewy that we the last greek text that we did
look at the very last line, Nehomene. What is she doing? What’s Mary doing? You can see her on the
floor, right? And what is she doing? Spread over Jesus. And what is she doing with her marble?
She is swimming. She’s what? She is swimming in the fumes of this entheotic drug, this drug that
puts the god inside of you this place is me it says on the bottom line in methrison it made the
whole household made the whole household stoned it intoxicated do you remember medea intoxicating
people against their will with the fumigations that is exactly what is going on here do we know
what happened to the rest of the disciples that were with him who became intoxicated we do not
but I can tell you this for a fact, a Seder is a Seder, and a Seder will just as soon
enter into coitus with another Seder as they will anyone else. Yeah, interesting. Those are real
rites. Those are orgia. That’s that orgia. Yeah, that’s the real thing. It’s quite a picture.
it’s quite a picture and i’m afraid following mary’s pardon for the sex drugs i’m afraid
this went downhill you know it went downhill now we’re gonna watch that we’re gonna track that
because when we bring the case to court to trans-dimensional court and we’ve got jesus
and we’ve got his naked boy from mark 14 51 52 we have everything built up with his child
trafficking and the drugs that they’re using i want these drugs as evidence all right that
muron that nardon i want those things there i want the ik maada the ikmas i want that on display when
jesus is sitting in the witness stand because you know he’s he’s going to go ahead and try to take
He’s gonna be dumb enough to think he can take the witness then, you know when we hold up that body fluid and from
Dude genetic test is genetic test right evidence is evidence
Is this your bodily fluids Jesus in the hair of Mary is this year?
Is this your bodily fluid is this your do did you Jesus Christ?
Sit there with Mary with a marble alabaster that is built to drug you by plugging your portals.
Jesus was Mary using it on Jesus.
It’s the sex drug that is covered on the medicated dildo that would be inducing him to have that death and resurrection.
Yeah.
What is she doing?
She’s foretelling my death.
Yeah.
Right.
Huh? Oh, now I see. I wish I’d have known all the dirty details in the meantime, and I would not have devoted time to the worship of this duo.
um yeah corruption of the rights people corruption of the rights uh let’s not let one bad egg
arrested with a naked kid um let’s not let him taint our classical heritage let’s let’s let’s
get the text back and let’s tell the story let them see him the answer is not apologetics the
answer is letting them see Jesus. Hail Satan.
Source: Lady Babylon